Wednesday, June 18, 2008

4 ways how our sex blog has improved our sex lives

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Not a day goes by that we don't think, "How the hell did we get such a cool job?" There are worse ways to make a living than writing and opining and joking about sex on DailyBedpost.com. Now, despite our exposure to the topic, we're not sexual athletes, acrobats or over-achievers. That said, blogging about sex every day does have it's fringe benefits:
1. We're lucky enough to occasionally get free samples, so road-testing new products is a great excuse to get it on. And the novelty of a new toy or accessory automatically keeps things interesting--it's hard to fall into a routine when you've got something like K-Y's new his-and-hers lube "Yours + Mine" or Vibratex's innovative We-Vibe to try. Which is why we're always recommending sex-toy shopping as a date, especially for long-term couples!
2. Along with swag, we get copies of new books on sex. And just when we think there couldn't possibly be anything new said about the topic, something comes along that helps put sex in a whole new light. For example, Sandra Pertot's recent book, "When Your Sex Drives Don't Match," proposes that just like different personality types, we have different sexuality types--some of which are compatible, some of which simply aren't. It's helped inform some of our advice and our own books.
3. Speaking of sex advice, when you dole it out every week, it forces you to think not only about how the situation should ideally be handled, but also about how you yourself would probably handle it. When those two things don't match up, i.e. when you fall short of your own ideal, it becomes clear that you need to do a little work on yourself. That kind of regular self-evaluation helps keep our own sexual relationships on track.
4. Working and writing from home is very conducive to midday quickies, whether alone or with our fellas. (Just so we're clear: we each have our own home office; we're not engaging in midday blogger orgies. The two of us are close, but not THAT close.)
By Em & Lo

Obama on Father's Day

I was very moved by Barack Obama's Father's Day speech at Chicago's Apostolic Church of God. He praised fathers who are "teachers and coaches ... mentors and role models," but added that "we must admit that what too many fathers also are is missing -- missing from too many lives and too many homes." He deviated from prepared remarks to call such fathers "MIA" and "AWOL" and to note that "any fool can have a child." Too many fathers, he said, "have abandoned their responsibilities, acting like boys instead of men. And the foundations of our families are weaker because of it." He talked about the toll missing fathers take in the African-American community, where more than half of all children are now raised by a single mother, "a number that has doubled -- doubled -- since we were children."

Obama also talked honestly about his own absent father. "I know what it means to have an absent father, although my circumstances weren't as tough as they are for many young people today. Even though my father left us when I was two years old, and I only knew him from the letters he wrote and the stories that my family told, I was luckier than most. I grew up in Hawaii, and had two wonderful grandparents from Kansas who poured everything they had into helping my mother raise my sister and me -- who worked with her to teach us about love and respect and the obligations we have to one another ... Still, I know the toll that being a single parent took on my mother -- how she struggled at times to pay the bills; to give us the things that other kids had; to play all the roles that both parents are supposed to play. And I know the toll it took on me. So I resolved many years ago that it was my obligation to break the cycle -- that if I could be anything in life, I would be a good father to my girls; that if I could give them anything, I would give them that rock -- that foundation -- on which to build their lives. And that would be the greatest gift I could offer."

It was a great speech, combining an appeal for more government support for families with a message of personal responsibility. Here's the whole thing, as distributed by the Obama campaign:

Good morning. It's good to be home on this Father's Day with my girls, and it's an honor to spend some time with all of you today in the house of our Lord.

At the end of the Sermon on the Mount, Jesus closes by saying, “Whoever hears these words of mine, and does them, shall be likened to a wise man who built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell not, for it was founded upon a rock.” [Matthew 7: 24-25]

Here at Apostolic, you are blessed to worship in a house that has been founded on the rock of Jesus Christ, our Lord and Savior. But it is also built on another rock, another foundation -- and that rock is Bishop Arthur Brazier. In forty-eight years, he has built this congregation from just a few hundred to more than 20,000 strong -- a congregation that, because of his leadership, has braved the fierce winds and heavy rains of violence and poverty; joblessness and hopelessness. Because of his work and his ministry, there are more graduates and fewer gang members in the neighborhoods surrounding this church. There are more homes and fewer homeless. There is more community and less chaos because Bishop Brazier continued the march for justice that he began by Dr. King’s side all those years ago. He is the reason this house has stood tall for half a century. And on this Father’s Day, it must make him proud to know that the man now charged with keeping its foundation strong is his son and your new pastor, Reverend Byron Brazier.

Of all the rocks upon which we build our lives, we are reminded today that family is the most important. And we are called to recognize and honor how critical every father is to that foundation. They are teachers and coaches. They are mentors and role models. They are examples of success and the men who constantly push us toward it.

But if we are honest with ourselves, we’ll admit that what too many fathers also are is missing -- missing from too many lives and too many homes. They have abandoned their responsibilities, acting like boys instead of men. And the foundations of our families are weaker because of it.

You and I know how true this is in the African-American community. We know that more than half of all black children live in single-parent households, a number that has doubled -- doubled -- since we were children. We know the statistics -- that children who grow up without a father are five times more likely to live in poverty and commit crime; nine times more likely to drop out of schools and twenty times more likely to end up in prison. They are more likely to have behavioral problems, or run away from home, or become teenage parents themselves. And the foundations of our community are weaker because of it.

How many times in the last year has this city lost a child at the hands of another child? How many times have our hearts stopped in the middle of the night with the sound of a gunshot or a siren? How many teenagers have we seen hanging around on street corners when they should be sitting in a classroom? How many are sitting in prison when they should be working, or at least looking for a job? How many in this generation are we willing to lose to poverty or violence or addiction? How many?

Yes, we need more cops on the street. Yes, we need fewer guns in the hands of people who shouldn’t have them. Yes, we need more money for our schools, and more outstanding teachers in the classroom, and more after-school programs for our children. Yes, we need more jobs and more job training and more opportunity in our communities.

But we also need families to raise our children. We need fathers to realize that responsibility does not end at conception. We need them to realize that what makes you a man is not the ability to have a child -- it’s the courage to raise one.

We need to help all the mothers out there who are raising these kids by themselves; the mothers who drop them off at school, go to work, pick them up in the afternoon, work another shift, get dinner, make lunches, pay the bills, fix the house, and all the other things it takes both parents to do. So many of these women are doing a heroic job, but they need support. They need another parent. Their children need another parent. That’s what keeps their foundation strong. It’s what keeps the foundation of our country strong.

I know what it means to have an absent father, although my circumstances weren’t as tough as they are for many young people today. Even though my father left us when I was two years old, and I only knew him from the letters he wrote and the stories that my family told, I was luckier than most. I grew up in Hawaii, and had two wonderful grandparents from Kansas who poured everything they had into helping my mother raise my sister and me -- who worked with her to teach us about love and respect and the obligations we have to one another. I screwed up more often than I should’ve, but I got plenty of second chances. And even though we didn’t have a lot of money, scholarships gave me the opportunity to go to some of the best schools in the country. A lot of kids don’t get these chances today. There is no margin for error in their lives. So my own story is different in that way.

Still, I know the toll that being a single parent took on my mother -- how she struggled at times to the pay bills; to give us the things that other kids had; to play all the roles that both parents are supposed to play. And I know the toll it took on me. So I resolved many years ago that it was my obligation to break the cycle -- that if I could be anything in life, I would be a good father to my girls; that if I could give them anything, I would give them that rock -- that foundation -- on which to build their lives. And that would be the greatest gift I could offer.

I say this knowing that I have been an imperfect father -- knowing that I have made mistakes and will continue to make more; wishing that I could be home for my girls and my wife more than I am right now. I say this knowing all of these things because even as we are imperfect, even as we face difficult circumstances, there are still certain lessons we must strive to live and learn as fathers -- whether we are black or white; rich or poor; from the South Side or the wealthiest suburb.

The first is setting an example of excellence for our children -- because if we want to set high expectations for them, we’ve got to set high expectations for ourselves. It’s great if you have a job; it’s even better if you have a college degree. It’s a wonderful thing if you are married and living in a home with your children, but don’t just sit in the house and watch “SportsCenter” all weekend long. That’s why so many children are growing up in front of the television. As fathers and parents, we’ve got to spend more time with them, and help them with their homework, and replace the video game or the remote control with a book once in awhile. That’s how we build that foundation.

We know that education is everything to our children’s future. We know that they will no longer just compete for good jobs with children from Indiana, but children from India and China and all over the world. We know the work and the studying and the level of education that requires.

You know, sometimes I’ll go to an eighth-grade graduation and there’s all that pomp and circumstance and gowns and flowers. And I think to myself, it’s just eighth grade. To really compete, they need to graduate high school, and then they need to graduate college, and they probably need a graduate degree too. An eighth-grade education doesn’t cut it today. Let’s give them a handshake and tell them to get their butts back in the library!
It’s up to us -- as fathers and parents -- to instill this ethic of excellence in our children. It’s up to us to say to our daughters, don’t ever let images on TV tell you what you are worth, because I expect you to dream without limit and reach for those goals. It’s up to us to tell our sons, those songs on the radio may glorify violence, but in my house we live glory to achievement, self respect, and hard work. It’s up to us to set these high expectations. And that means meeting those expectations ourselves. That means setting examples of excellence in our own lives.
The second thing we need to do as fathers is pass along the value of empathy to our children. Not sympathy, but empathy -- the ability to stand in somebody else’s shoes; to look at the world through their eyes. Sometimes it’s so easy to get caught up in “us,” that we forget about our obligations to one another. There’s a culture in our society that says remembering these obligations is somehow soft -- that we can’t show weakness, and so therefore we can’t show kindness.
But our young boys and girls see that. They see when you are ignoring or mistreating your wife. They see when you are inconsiderate at home; or when you are distant; or when you are thinking only of yourself. And so it’s no surprise when we see that behavior in our schools or on our streets. That’s why we pass on the values of empathy and kindness to our children by living them. We need to show our kids that you’re not strong by putting other people down -- you’re strong by lifting them up. That’s our responsibility as fathers.
And by the way -- it’s a responsibility that also extends to Washington. Because if fathers are doing their part; if they’re taking our responsibilities seriously to be there for their children, and set high expectations for them, and instill in them a sense of excellence and empathy, then our government should meet them halfway.
We should be making it easier for fathers who make responsible choices and harder for those who avoid them. We should get rid of the financial penalties we impose on married couples right now, and start making sure that every dime of child support goes directly to helping children instead of some bureaucrat. We should reward fathers who pay that child support with job training and job opportunities and a larger Earned Income Tax Credit that can help them pay the bills. We should expand programs where registered nurses visit expectant and new mothers and help them learn how to care for themselves before the baby is born and what to do after -- programs that have helped increase father involvement, women’s employment, and children’s readiness for school. We should help these new families care for their children by expanding maternity and paternity leave, and we should guarantee every worker more paid sick leave so they can stay home to take care of their child without losing their income.
We should take all of these steps to build a strong foundation for our children. But we should also know that even if we do; even if we meet our obligations as fathers and parents; even if Washington does its part too, we will still face difficult challenges in our lives. There will still be days of struggle and heartache. The rains will still come and the winds will still blow.
And that is why the final lesson we must learn as fathers is also the greatest gift we can pass on to our children -- and that is the gift of hope.
I’m not talking about an idle hope that’s little more than blind optimism or willful ignorance of the problems we face. I’m talking about hope as that spirit inside us that insists, despite all evidence to the contrary, that something better is waiting for us if we’re willing to work for it and fight for it. If we are willing to believe.
I was answering questions at a town hall meeting in Wisconsin the other day and a young man raised his hand, and I figured he’d ask about college tuition or energy or maybe the war in Iraq. But instead he looked at me very seriously and he asked, “What does life mean to you?”
Now, I have to admit that I wasn’t quite prepared for that one. I think I stammered for a little bit, but then I stopped and gave it some thought, and I said this:
When I was a young man, I thought life was all about me -- how do I make my way in the world, and how do I become successful and how do I get the things that I want.
But now, my life revolves around my two little girls. And what I think about is what kind of world I’m leaving them. Are they living in a county where there’s a huge gap between a few who are wealthy and a whole bunch of people who are struggling every day? Are they living in a county that is still divided by race? A country where, because they’re girls, they don’t have as much opportunity as boys do? Are they living in a country where we are hated around the world because we don’t cooperate effectively with other nations? Are they living in a world that is in grave danger because of what we’ve done to its climate?
And what I’ve realized is that life doesn’t count for much unless you’re willing to do your small part to leave our children -- all of our children -- a better world. Even if it’s difficult. Even if the work seems great. Even if we don’t get very far in our lifetime.
That is our ultimate responsibility as fathers and parents. We try. We hope. We do what we can to build our house upon the sturdiest rock. And when the winds come, and the rains fall, and they beat upon that house, we keep faith that our Father will be there to guide us, and watch over us, and protect us, and lead His children through the darkest of storms into light of a better day. That is my prayer for all of us on this Father’s Day, and that is my hope for this country in the years ahead. May God Bless you and your children. Thank you.

By Joan Walshhttp://www.salon.com/opinion/walsh/feature/2008/06/16/obama_fathers_day/index.html?source=newsletter

This is Che Guevara, An Epic
























Billion Hands , Billion Minds , Billion
Emotion ................ Just Calling You,
Che come back..........
We need you...................
We love you........................
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Two Guys



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We are always looking for happy
world and smily face ...................

Tuesday, June 17, 2008

Joke - 20 Years

A woman awoke during the night to find that her husband was not in bed. She put on her robe and went downstairs. He was sitting at the kitchen table with a cup of coffee in front of him. He appeared to be deep in thought, just staring at the wall. She saw him wipe a tear from his eye and take a sip of his coffee.

"What's the matter dear? Why are you down here at this time of night?" she asked.

"Do you remember 20 years ago when we were dating and you were only 16?" he asked.
"Yes I do." she replied.
"Do you remember when your father caught us in the back seat of my car?"
"Yes I remember."
"Do you remember your father when he shoved that shotgun in my face and said.'Either you marry my daughter or spend twenty years in jail'?"
"Yes I do", she replied.
He wiped another tear from his cheek and said, " You know I would have gotten out today."

http://www.jokesgallery.com/joke.php?joke=1328&id=1

Joke - $350 room

Nice Hotel

A husband and wife are traveling by car from Atlanta to New York. After almost twenty-four hours on the road, they decide to stop at a nice hotel and take a room. They only plan to sleep for four hours and then get back on the road. When they check out four hours later, the desk clerk hands them a bill for $350. The man explodes and demands to know why the charge is so high. He tells the clerk although it's a nice hotel, the rooms certainly aren't worth $350. When the clerk explains that $350 is the standard rate, the man insists on speaking to the manager.

The manager enters the conversation and explains that the hotel has an Olympic-sized pool and a huge conference center which were available for the husband and wife to use. He also explains that they could have taken in one of the shows which the hotel is famous for. "The best entertainers from New York, Hollywood and Las Vegas perform here," explains the manager.

No matter what facility the manager mentions, the man replies, "But we didn't use it!"

The manager is unmoved. Eventually the man gives up and agrees to pay. He writes a check and hands it to the manager. "But sir," the managers says, "this check is only made out for $100."

"That's right," replies the man. "I charged you $250 for sleeping with my wife."

"What! I didn't sleep with your wife!" exclaims the manager.

"Well," the man replies, "she was here, and you could have."

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Joke - The Miracle

The policeman signals to an car driver to pull over to the side of the road, due to the fact that he appears to be driving erratically. He says to the driver, "You appear to have been drinking!" The driver answers, "No sir, I am just tired." The policeman looks into the car and notices that the driver is a priest! He also notices that there is an empty bottle on the floor. He says to the driver, "What is, or should I say was in this bottle? The driver answers, "Water!" The policeman says, "It is not, it's wine!" The driver looks up to the heavens and says, "Oh Lord, you have done it again!"

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Joke - Never Been With A Woman

An American woman of 40 wants to get married, but she is only willing to marry a man if he has never been with a woman. After several unsuccessful years of searching, she decides to take out a personal ad. She ends up corresponding with a man who has lived his entire life in the Australian outback. They end up getting married. On their wedding night, she goes into the bathroom. When she returns to the bedroom, she finds her new husband standing in the middle of the room, naked and all the furniture from the room piled in one corner. "What happened?" she asks. "I've never been with a woman," he says, "but if it's anything like a kangaroo, I'm gonna need all the room I can get."

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Joke - The Cannibal

A cannibal was walking through the jungle and came upon a restaurant operated by a fellow cannibal. Feeling somewhat hungry, he sat down and looked over the menu... Tourist: $5.00 Broiled Missionary: $10.00 Fried Explorer: $15.00 Baked Democrat or Grilled Republican: $100.00 The cannibal called the waiter over and asked, “Why such a price difference for the Politicians?” The cook replied, “Have you ever tried to clean one? They're so full of crap, it takes all morning.”

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Joke - Little Guy

There was a little dude and he walked into an elevator. standing next to him was a huge dude. The huge dude turned and said to the little dude .. " before you ask me any quesitons im just gonna tell you the answers to what people usaully ask me .. im 7'2" 375 lbs 2lbs left testicle 2lbs right testical 15" penis and my name is Turner Brown." then little dude looks at the big dude in horror and the big dude says " whats the matter? all i did was tell you that im 7'2" 375 lbs 2lbs left testicle 2lbs right testical 15" penis and my name is turner brown." and the little dude says " oh! thank god! i thought you said turn around!"

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Voodoo Information: The Voodoo FAQ

Voodoo (or Voudoun, Vodou, Vaudoun, Vadu) is an religion based on the beliefs of Africans brought from West Africa to Haiti as slaves. The religion has mixed or syncretized with western traditions including Catholicism. I use "Voodoo" rather than the other forms because that is the American spelling and I'm most interested how "serving the spirits" has moved from Africa to Haiti to the USA and beyond. I agree with using a more Haitian spelling when discussing the religion as practiced in Haiti. Usually Vodou, Voudoun, or Vaudoun is used.Until I write something more, check out The Vodoun Information Pages--an excellent source for more information about Voodoo. I have started a Baron Samedi page with some very basic information and some cool images. There is also Voodoo-L, a mailing list about Voodoo. This lively discussion list discusses Voodoo from many perspectives. Mambo Racine Sans But is one participant with her own Web page. How is Voodoo different in New Orleans?
Again, I need to get writing, until then, see The New Orleans Voodoo Spiritual Temple According to their FAQ, some differences between New Orleans and Haitian Voodoo include the use of live snakes in rituals and the reverence of Dr. John and Marie Laveau, sometimes as highly as loa. On my last trip to N.O. I spoke with people at Island of Salvation botanica, F & F Candle, and the Spiritual Voodoo Temple. I have photos of F & F and Isle of Salvation. All three were very friendly and helpful. I've had Priestess Miriam at the Spiritual Temple do a reading and was very impressed. The timing didn't work out this last trip—but there's always next time.
Island of Salvation Botanica
835 Piety Street
New Orleans, LA 70117
504/948-9961
Voodoo Spritual Temple
828 N. Rampart Street
New Orleans, LA 70116
514/522-9627
F & F Candle
801 N. Broad Street
New Orleans, LA 70119
504/482-9142 My perception is that current Voodoo practices in New Orleans range from candle, herb, and oil hoodoo, to full-scale Voodoo religious rituals. Many Santeria and European elements have been incorporated and practicioneers come from all races and ethnic groups. For example, F & F Candle effectively combines Latin and African traditions. Ava Kay Jones leads the Voodoo Macumba Dance Ensemble in New Orleans and claims both the Voodoo and the Yoruba traditions. Isle of Salvation calls itself a "botanica," traditionally a term used for a Santeria herb and spritual supply store.This kinds of leads into the question of differences and similarities between the various African-Caribbean religious traditions. There really is no clear A in Voodoo = B in Santeria = C in Africa = D in Catholicism kind of chart. Maya Deren has a good "rough" of different Voodoo loas and their origins. If you also read the Gonzalez-Wippler you'll find a santos/saint comparison. By combining the two, plus using other sources, you can come up with some very general comparisons.
What is Santeria and how is it related to Voodoo?
Voodoo and Santeria are both African-based religions adapted and, to varying degrees, syncretized with Catholicism. Both religions used images Catholic saints to represent the African gods, loas, or santos. Sometimes more than just the images are used and a true meld or syncretism occurs. Depending on your viewpoint, you may see the combining of African tradition with Native Caribbean and Catholic religion as something new, invigorating, and well-adapted to Haiti or Cuba (and even the United States). You may also see it as merely a corruption of the "pure" African Yoruba traditions. I've found this link on African Religious Syncretism, an article comparing Santeria, Voodoo and Macumba--favoring Santeria as more "pure" because of the use of Yoruban names and language in the religion. Interesting read. There is also a Brazilian publisher with an Orixa page in Portugese. What is Hoodoo and how is it related to Voodoo?
Hoodoo is a folk version of Voodoo that focuses on the conjuring and herbal magic. Some wouldn't equate Voodoo with Hoodoo, but I'd have to say that hoodoo is a simplifed version of part of the Voodoo focusing on the magical. New Orleans Voodoo is a bridge between Haitian Voodoo and folk hoodoo. New Orleans Voodoo still has religious and ritual elements like Haitian Voodoo, but also puts strong emphasis on gris-gris and magic. New Orleans Voodoo seems to have been reinvigorated when the slaves in St. Dominique revolted and the slaveholders fled, many to French-speaking New Orleans.For more info about hoodoo, see the Lucky Mojo Curio Website and read Voodoo and Hoodoo by Jim Haskins. Where can I find out more about Voodoo?
There are several books about Voodoo, Santeria, Macumba, and related topics. In association with Amazon.com, we've opened a Voodoo Bookstore allowing you to quickly and easily order those hard-to-find books.
-->Where can I find Voodoo info on the Web?
There aren't as many references to Voodoo on the Web as you might think. Most sites are about VooDoo bikes or Jimi Hendrix, not Voodoo the religion.
The Vodoun Information Pages at:http://www.arcana.com/voodoo/voodoo.html are an excellent source for more information about Voodoo. Note: this site now appears down.The New Orleans Voodoo Spiritual Temple now has a page at http://www.gnofn.org/~voodooThe New Orleans Historical Voodoo Museum has a page at http://www.voodoomuseum.com Note: this site now appears down.

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Monday, June 16, 2008

Anti Gravity Magic Ketchup Trick

Amazing but incredibly easy trick, where you command a ketchup sachet to rise and fall, inside a bottle at your command with a simple hand motion. Very visual and amusing levitating trick.

You Will Need: A clear plastic bottle such as one that has been used for soft drinks or mineral water. You will also need a condiment sachet, these are usually found in fast food outlets.
Method:
1) Take the label of the bottle so as to make the contents clearly visible.
2) Fill the bottle, near to the top with cold tap water.
3) Insert the sachet into the bottle, it should float at the top of the bottle.
4) Holding the base of the bottle, as if to steady it, apply gentle squeezing pressure to the base. The increase in pressure inside the bottle should cause the sachet to float slowly downwards. Releasing the grip on the bottle will allow the sachet to float upwards.
5) To make the sachet stop in the middle of the bottle, you need to apply just the right amount of pressure, this can be found with practice.
The beauty of this trick is the audience are completely unaware of the technique as their attention is drawn to the motions of your other hand, beckoning the sachet to rise and fall. Add an interesting line of patter and you have a great impromtu levitation trick that is easy to set up and can be used in a wide variety of places or as a pub trick.

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Voodoo Ash Trick

David Blaine's Street Magic Trick, made famous on T.V.

Effect: A name is written on a piece of paper on a notepad by the spectator, the paper is torn off unseen by the magician, crumpled up and placed in an ashtray. It is then set alight.
The ashes are then rubbed on the magicians arm and the name of the person written on the paper mysteriously appears.
Preparation : You will need a small notepad, pen, ashtray, lighter and a small piece of soap or wax.
Method: The spectator is asked to write the name of a person or favourite anything of theirs on a notepad.
Then to tear of the sheet of notepaper, crumple it up and place it in the ashtray, where the magician then sets the paper alight.
The magician takes the notepad of the spectator and should be able to see the imprint of the name written on the paper above in the next sheet of the notepad.
Looking at the pad should not be made obvious and some misdirection carried out while he carefully takes the small piece of wax or soap and writes the name on the imprint on his arm or hand ( this action should not be visible to anyone ).
The magician can then take some ash from the ashtray and rub it over the wax where it will stick and create an impression of the spectators word to their amazement.
This is a great trick but depends on the magician creating an atmosphere with an entertaining routine and patter about black magic to enhance the effect and create misdirection to allow him time to pull off the trick.

By Mike Cambello

How To Get The First Kiss - Use The 90/10 Rule To Avoid 'Awkward Moments' And Get Her To Kiss You

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Hot Foreplay Tips - Foreplay Is How You Make Her Panties 'Wet' And Heat Her Up For Sex

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Female Orgasm Techniques - How To Make Your Girlfriend Whimper With Intense Sexual Pleasure, Like Nothing She's Ever Experienced ( Sex Tip )

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Making a Woman Cum: The Female Orgasm

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G Spot Orgasms - Want To Experience Female Ejaculation? Learn How To Hit The G Spot ( Sex Tip )

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How To Find Her G Spot( Sex Tip)

That Really Hit the G-spot!
Did you know that women could have more than one kind of orgasm? Yep, not only are the lucky creatures the owner of the only body part dedicated solely to arousal and sexual pleasure (the love button – aka the clitoris), and able to have multiple orgasms with no down time to recharge, women are also able to have several different types of orgasms from genital stimulation.
Let me break away here for a moment and note that both men and women have the capacity to experience full body orgasms (where men learn to orgasm throughout their entire body without ejaculating, meaning they don’t experience the “down” period of tiredness ejaculation brings on) but that will be the subject of a different article (don’t’ worry, I’m hot on the case doing research). G-spot And Orgasms
So back to girls and the different types of genital orgasms they can experience. Just about all-genital arousal for women starts with the clitoris; so ignore this magnificent bundle of nerves at your own peril. However, once a woman is fully aroused via clitoral stimulation, you can either add or switch (depending on the woman’s preference) to different types of genital stimulation for variations on the orgasmic bang.
Which brings us to the much wondered about “G-Spot.” While scientist and sexuality experts still
argue whether the spot actually exists, regular people are quietly (and not so quietly) going about seeking it out and all the pleasurable possibilities it can ignite in their love lives. Getting to the G-Spot
Okay, so let’s get down to the “G-Spot” basics. First off, the name comes from a Dr. Grafenberg who wrote about this special area of a woman’s anatomy back in the 1950’s - it’s not, however, necessarily a spot. On his website doctorg.org Dr. Gary Schubach, a sex educator and writer, quotes from Grafenberg’s originally published study in order to argue for the existence of the sensitive area and gives a very good explanation of what could be going on:
“Grafenberg does not refer to the G-spot as ‘a small but allegedly highly sensitive area on the anterior wall of the human vagina about a third of the way up from the vaginal opening,’ but to the ‘area’ or ‘zone’ on the upper wall of the vagina through which the prostate (aka Skene`s glands and ducts) can be accessed. In women, the prostate gland, while generally smaller than the male prostate, also surrounds the urethra, close to the urethral opening. The great sensitivity comes not from what is on the upper wall of the vagina, but from glands and ducts behind the vaginal wall.”
It’s very important to pay attention to the fact that the sensitive “G-zone” is apparently behind the vaginal wall as well as the fact that this area isn’t sensitive to stimulation unless a woman is already aroused.
So yes, your girl needs to be totally hot and bothered before you let your fingers do the walking to discovery because otherwise you’re going to come up (pardon the pun) dry. In fact, it’s best if she’s already had at least one orgasm before you go on your search just to make sure she’s totally ready. It’s also important to note that the “G-zone” often needs quite strong stimulation in order to trigger any pleasurable response. These two previous reasons, plus the tricky location, explain why the “G-zone” is so challenging for women to both find and trigger on their own.
It’s great to be needed! Triggering the G-Spot
So your gal is all hot and bothered, all wet and ready, and now you’re ready to venture forth and see what you can make happen. It’s a good idea to move forward with the idea of “finding pleasure zones in her vagina” rather than getting yourselves stuck on the idea that you will find the G-Spot and it will trigger such an amazing mind blowing orgasm that your gal will weep with the ecstasy of it all.
Don’t get me wrong, that would be a wonderful thing to make happen, but in my experience in dealing with this tricky area it’s more of a process of discovery rather than an immediate eureka! What I mean by this is that in the women who have learned to have orgasms triggered this way find the G-Spot often becomes more sensitive and able to trigger an orgasm over time and, well, use.
Think of it like a muscle, if it hasn’t been used in a long time, or ever, how effective is it going to be the first time it’s called to action?
And of course, it’s important to note that not all women are going to respond to stimulation in this area – and with some women you’re going to find a totally different area in her vagina that’s super sensitive to stimulation that you never new about before.
So it’s important to spend time discovering her magnificent cave and all that’s going on in there.
With this in mind, and with your woman all turned on, she needs to do two things before you can get down to business:
1) She needs to empty her bladder before you begin as you’re going to be stimulating an area close to her bladder and it often makes her feel like she needs to pee when first stimulated. If she’s nice and empty beforehand she won’t be worried about possible leaks. The G-Spot Needs Easy Access
2) She needs to be in a comfortable position, as do you, and of course one that allows you easy access to the G-Spot. Two good positions are in a big comfortable chair, facing you, with you sitting on the floor in front of her – this way you have access to her clit with your other hand, and your mouth. The second good position is with her lying on her stomach, hips elevated with a pillow, legs wide so you can have easy access to her – and again you might want to be sitting on the ground.
It’s important not to rush forward into fingering her, which might be the thing you’re so use to doing. Instead insert one or two fingers and gently but firmly press against the front wall of her vagina. Starting about an inch or so up start making “come here” motions with your fingers against her vagina, or if that doesn’t feel good to her, press firmly moving your way up. You’re looking for an area that is either swollen or a very different texture (one friend of mine said it felt like the ridges on the roof of your mouth just behind your front teeth). Once you hit this area try the come-hither motion, or pressing and rubbing, while at the same time giving her (or she can take charge of this) clitoral stimulation.
The goal is to try and transfer the pleasure from just clitoral stimulation to a combo of clitoral and G-Spot stimulation. This is why it’s a good reason to have her handle her clitoris herself, as she feels new pleasurable sensations in her G-Spot she can back off her clitoris and enjoy what you’re doing…but it’ll be give and take. Remember this is a learning process – but one that will definitely be worth it!

http://www.seductioninsider.com/sex_tips/g-spot.shtml

Sunday, June 15, 2008

Che Guevara - Capture and execution

Félix Rodríguez, a CIA operative, claims that he headed the hunt for Guevara in Bolivia.[87] On October 7, an informant apprised the Bolivian Special Forces of the location of Guevara's guerrilla encampment in the Yuro ravine. They encircled the area, and Guevara was wounded and taken prisoner while leading a detachment with Simeón Cuba Sarabia. Che biographer Jon Lee Anderson reports Bolivian Sergeant Bernardino Huanca's account: that a twice wounded Guevara, his gun rendered useless, shouted "Do not shoot! I am Che Guevara and worth more to you alive than dead."[88]
Guevara was tied up and taken to a dilapidated schoolhouse in the nearby village of La Higuera. Early on October 9, the day after his capture, Barrientos ordered that he be killed. The executioner was Mario Terán, a sergeant in the Bolivian army who had drawn a short straw after arguments over who would get the honor of shooting Guevara broke out among the soldiers. To make the bullet wounds appear consistent with the story the government planned to release to the public, Félix Rodríguez ordered Terán to aim carefully to make it appear that Guevara had been killed in action during a clash with the Bolivian army.[89]
Moments before Guevara was executed he was asked if he was thinking about his own immortality. "No," he replied, "I'm thinking about the immortality of the revolution."[90] Che Guevara also allegedly said to his executioner, "I know you've come to kill me. Shoot, coward, you are only going to kill a man."[91] Terán hesitated, then pulled the trigger of his semiautomatic rifle, hitting Guevara in the arms and legs. Guevara writhed on the ground, apparently biting one of his wrists to avoid crying out. Terán shot him again, this time hitting him fatally in the thorax – at 1:10 pm, according to Rodríguez.[92]
His body was then lashed to the landing skids of a helicopter and flown to nearby Vallegrande where photographs were taken, showing a figure described by some as "Christ-like" lying on a concrete slab in the laundry room of the Nuestra Señora de Malta hospital.[93]
A declassified memorandum dated October 11, 1967 to President Lyndon B. Johnson from his senior adviser, Walt Rostow, called the decision to kill Guevara “stupid” but “understandable from a Bolivian standpoint.”[94] After the execution, Rodríguez took several of Guevara's personal items, including a watch which he continued to wear many years later, often showing them to reporters during the ensuing years.[95] Today, some of these belongings, including his flashlight, are on display at the CIA.[96] After a military doctor amputated his hands, Bolivian army officers transferred Guevara's cadaver to an undisclosed location and refused to reveal whether his remains had been buried or cremated. The hands were preserved in formaldehyde to be sent to Buenos Aires for fingerprint identification. (His fingerprints were on file with the Argentine police.) They were later sent to Cuba. On October 15, Castro acknowledged that Guevara was dead and proclaimed three days of public mourning throughout the island.[97] On October 18, Castro addressed a crowd of almost one million people in Havana and spoke about Guevara's character as a revolutionary.[98]

While researching his biography Che Guevara: A Revolutionary Life, author Jon Lee Anderson happened to discover the hidden location of Guevara's burial. Thus in 1997, the skeletal remains of a handless body were exhumed from beneath an air strip near Vallegrande, identified as those of Guevara by a Cuban forensic team at the scene, and returned to Cuba. On October 17, 1997, his remains, with those of six of his fellow combatants, were laid to rest with military honours in a specially built mausoleum in the city of Santa Clara, where he had won the decisive battle of the Cuban Revolution.[99][citation needed]
Also removed when Guevara was captured was his diary, which documented events of the guerrilla campaign in Bolivia.[100] The first entry is on November 7, 1966 shortly after his arrival at the farm in Ñancahuazú, and the last is dated October 7, 1967, the day before his capture. The diary tells how the guerrillas were forced to begin operations prematurely due to discovery by the Bolivian Army, explains Guevara's decision to divide the column into two units that were subsequently unable to re-establish contact, and describes their overall unsuccessful venture. It also records the rift between Guevara and the Bolivian Communist Party that resulted in Guevara having significantly fewer soldiers than originally expected and shows that Guevara had a great deal of difficulty recruiting from the local populace, due in part to the fact that the guerrilla group had learned Quechua, unaware that the local language was actually Tupí-Guaraní.[citation needed] As the campaign drew to an unexpected close, Guevara became increasingly ill. He suffered from ever-worsening bouts of asthma, and most of his last offensives were carried out in an attempt to obtain medicine.[citation needed]
The Bolivian Diary was quickly and crudely translated by Ramparts magazine and circulated around the world.[citation needed] There are at least four additional diaries in existence—those of Israel Reyes Zayas (Alias "Braulio"), Harry Villegas Tamayo ("Pombo"), Eliseo Reyes Rodriguez ("Rolando")[101] and Dariel Alarcón Ramírez ("Benigno")[102]—each of which reveals additional aspects of the events

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Che Guevara in Bolivia

Guevara's location was still not public knowledge. Representatives of Mozambique's independence movement, the FRELIMO, reported that they met with Guevara in late 1966 or early 1967 in Dar es Salaam regarding his offer to aid in their revolutionary project, which they ultimately rejected.[81] In a speech at the 1967 May Day rally in Havana, the Acting Minister of the armed forces, Major Juan Almeida, announced that Guevara was "serving the revolution somewhere in Latin America". The persistent reports that he was leading the guerrillas in Bolivia were eventually shown to be true.
At Castro's behest, a parcel of jungle land in the remote Ñancahuazú region had been purchased by native Bolivian Communists for Guevara to use as a training area and base camp.
Training at this camp in the Ñancahuazú valley proved to be more hazardous than combat to Guevara and the Cubans accompanying him. Little was accomplished in the way of building a guerrilla army. Former Stasi operative Haydée Tamara Bunke Bider, better known by her nom de guerre "Tania", who had been installed as his primary agent in La Paz, was reportedly also working for the KGB and is widely inferred to have unwittingly served Soviet interests by leading Bolivian authorities to Guevara's trail.[82][83]

Guevara's guerrilla force, numbering about 50 and operating as the ELN (Ejército de Liberación Nacional de Bolivia; "National Liberation Army of Bolivia"), was well equipped and scored a number of early successes against Bolivian regulars in the difficult terrain of the mountainous Camiri region. In September, however, the Army managed to eliminate two guerrilla groups in a violent battle, reportedly killing one of the leaders.
Guevara's plan for fomenting revolution in Bolivia appears to have been unsuccessful because it was based upon three primary misconceptions:
He had expected to deal only with the Bolivian military, who were poorly trained and equipped. However, Guevara was unaware that the U.S. government had sent the CIA and other operatives into Bolivia to aid the anti-insurrection effort. The Bolivian Army would also be trained, advised, and supplied by U.S. Army Special Forces including a recently organized elite battalion of Rangers trained in jungle warfare that set up camp in La Esperanza, a small settlement close to the location of Guevara's guerrillas.[84]
Guevara had expected assistance and cooperation from the local dissidents which he did not receive, nor did he receive support from Bolivia's Communist Party, under the leadership of Mario Monje, which was oriented toward Moscow rather than Havana.
He had expected to remain in radio contact with Havana. However, the two shortwave transmitters provided to him by Cuba were faulty; thus the guerrillas were unable to communicate with and be resupplied, leaving them isolated and stranded.
In addition, Guevara's known preference for confrontation rather than compromise, which had previously surfaced during his guerrilla warfare campaign in Cuba, contributed to his inability to develop successful working relationships with local leaders in Bolivia, just as it had in the Congo.[85] This tendency had existed in Cuba, but had been kept in check by the timely interventions and guidance of Fidel Castro.[86]

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Che Guevara in Congo

In 1965 Guevara decided to venture to West Africa and offer his knowledge and experience as a guerrilla to the ongoing conflict in the Congo. According to Algerian President Ahmed Ben Bella, Guevara thought that Africa was imperialism's weak link and therefore had enormous revolutionary potential.[72] Egyptian President Gamal Abdel Nasser who had fraternal relations with Che dating back to his 1959 visit, saw Guevara's plans to fight in the Congo as "unwise" and warned that he would become a "Tarzan" figure, doomed to failure.[73] Despite the warning, Guevara led the Cuban operation in support of the Marxist Simba movement, which had emerged from the ongoing Congo Crisis. Guevara, his second-in-command Victor Dreke, and twelve other Cuban expeditionaries arrived in the Congo on April 24, 1965 with a contingent of approximately 100 Afro-Cubans joining them soon afterward.[74][75] They collaborated for a time with guerrilla leader Laurent-Désiré Kabila, who had previously helped supporters of the slain Patrice Lumumba lead an unsuccessful revolt months earlier. Disillusioned with the discipline of Kabila's troops, Guevara would dismiss him, stating "nothing leads me to believe he is the man of the hour."[76]
South African mercenaries, led by Mike Hoare in concert with Cuban exiles and the CIA, worked with the Congolese army to thwart Guevara. They were able to monitor his communications, and so pre-empted his attacks and interdicted his supply lines. Despite the fact that Guevara sought to conceal his presence in the Congo, the U.S. government was aware of his location and activities: The National Security Agency was intercepting all of his incoming and outgoing transmissions via equipment aboard the USNS Valdez, a floating listening post which continuously cruised the Indian Ocean off Dar es Salaam for that purpose.[77]
Guevara's aim was to export the Cuban Revolution by instructing local Simba fighters in Marxist ideology and foco theory strategies of guerrilla warfare. In his Congo Diary, he cites the incompetence, intransigence and infighting of the local Congolese forces as key reasons for the revolt's failure.[78] Later that year, ill with dysentery, suffering from asthma, and disheartened after seven months of frustrations, Guevara left the Congo with the Cuban survivors. (Six members of his column had died.) At one point Guevara considered sending the wounded back to Cuba, and fighting alone until the end in the Congo, as a revolutionary example; however, after being urged by his comrades and pressed by two emissaries sent by Castro, at the last moment he reluctantly agreed to retreat. A few weeks later, when writing the preface to the diary he kept during the Congo venture, he began: "This is the history of a failure."[79]
Guevara was reluctant to return to Cuba, because Castro had made public Guevara's "farewell letter" —a letter intended to only be revealed in the case of his death—wherein he severed all ties in order to devote himself to revolution throughout the world.[80] As a result, Guevara spent the next six months living clandestinely in Dar es Salaam and Prague. During this time he compiled his memoirs of the Congo experience, and wrote drafts of two more books, one on philosophy and the other on economics. He also visited several Western European countries to test his new new false identity papers, created by Cuban Intelligence for his later travels to South America. Throughout this period Castro continued to importune his return to Cuba, but Guevara only agreed to do so under the basis of preparing a revolutionary effort somewhere in Latin America, and that his presence on the island would be secret.[citation needed]

Che Guevara Leaves Cuba


This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly abound in our suffering Latin American lands. Struggles of masses and ideas. An epic that will be carried forward by our peoples, mistreated and scorned by imperialism; our people, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of that flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers.


— Che Guevara, to the U.N. General Assembly, December 11 1964. [64]
In December 1964, Che Guevara traveled to New York City as head of the Cuban delegation to speak at the United Nations. He also appeared on the CBS Sunday news program Face the Nation[65] and met with a range of people from U.S. Senator Eugene McCarthy,[66] to associates of Malcolm X. Malcolm X expressed his admiration, by declaring Guevara "one of the most revolutionary men in this country right now", while reading a statement from Guevara to a crowd at the Audubon Ballroom.[67]
On December 17, Guevara left for Paris and embarked on a three-month tour that included the People's Republic of China, the United Arab Republic (Egypt), Algeria, Ghana, Guinea, Mali, Dahomey, Congo-Brazzaville and Tanzania, with stops in Ireland and Prague. In Algiers on February 24, 1965, he made what turned out to be his last public appearance on the international stage when he delivered a speech at an economic seminar on Afro-Asian solidarity.[68] He specified the moral duty of the socialist countries, accusing them of tacit complicity with the exploiting Western countries. He proceeded to outline a number of measures which he said the communist-bloc countries must implement in order to accomplish the defeat of imperialism.[69] Having criticized the Soviet Union (the primary financial backer of Cuba) in such a public manner, he returned to Cuba on March 14 to a solemn reception by Fidel and Raúl Castro, Osvaldo Dorticós and Carlos Rafael Rodríguez at the Havana airport.
Two weeks later, in 1965 Guevara dropped out of public life and then vanished altogether. His whereabouts were a great mystery in Cuba, as he was generally regarded as second in power to Castro himself. His disappearance was variously attributed to the failure of the industrialization scheme he had advocated while minister of industry, to pressure exerted on Castro by Soviet officials disapproving of Guevara's pro-Chinese Communist stance on the Sino-Soviet split, and to serious differences between Guevara and the pragmatic Castro regarding Cuba's economic development and ideological line. Castro had grown increasingly wary of Guevara's popularity and considered him a potential threat. Castro's critics sometimes say his explanations for Guevara's disappearance have always been suspect.

The coincidence of Guevara's views with those expounded by the Chinese Communist leadership was increasingly problematic for Cuba as the nation's economy became more and more dependent on the Soviet Union. Since the early days of the Cuban revolution, Guevara had been considered by many an advocate of Maoist strategy in Latin America and the originator of a plan for the rapid industrialization of Cuba which was frequently compared to China's "Great Leap Forward". According to Western observers of the Cuban situation, the fact that Guevara was opposed to Soviet conditions and recommendations that Castro pragmatically saw as necessary, may have been the reason for his disappearance. However, both Guevara and Castro were supportive publicly on the idea of a united front.
Following the Cuban Missile Crisis and what Guevara perceived as a Soviet betrayal when Khrushchev withdrew the missiles from Cuban territory, Guevara had grown more skeptical of the Soviet Union. As revealed in his last speech in Algiers, he had come to view the Northern Hemisphere, led by the U.S. in the West and the Soviet Union in the East, as the exploiter of the Southern Hemisphere. He strongly supported Communist North Vietnam in the Vietnam War, and urged the peoples of other developing countries to take up arms and create "many Vietnams".[70]
Pressed by international speculation regarding Guevara's fate, Castro stated on June 16, 1965 that the people would be informed when Guevara himself wished to let them know. Still, rumors spread both inside and outside Cuba. On October 3 of that year, Castro revealed an undated letter purportedly written to him by Guevara some months earlier: in it, Guevara reaffirmed his enduring solidarity with the Cuban Revolution, but declared his intention to leave Cuba to fight for the revolutionary cause abroad. Additionally, he resigned from all his positions in the government and party, and renounced his honorary Cuban citizenship.[71] Guevara's movements continued to be a closely guarded secret for the next two years.

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Free Lyrics
Leona Lewis - Bleeding Love lyrics

Closed off from love 
I didn't need the pain 
Once or twice was enough 
And it was all in vain 
Time starts to pass 
Before you know it you're frozen

But something happened 
For the very first time with you 
My heart melted into the ground 
Found something true 
And everyone's looking round 
Thinking I'm going crazy 

But I don't care what they say 
I'm in love with you 
They try to pull me away 
But they don't know the truth 
My heart's crippled by the vein 
That I keep on closing 
You cut me open and I 

Keep bleeding 
Keep, keep bleeding love 
I keep bleeding 
I keep, keep bleeding love 
Keep bleeding 
Keep, keep bleeding love 
You cut me open 

Trying hard not to hear 
But they talk so loud 
Their piercing sounds fill my ears 
Try to fill me with doubt 
Yet I know that the goal 
Is to keep me from falling 

But nothing's greater 
Than the rush that comes with your embrace 
And in this world of loneliness 
I see your face 
Yet everyone around me 
Thinks that I'm going crazy, maybe, maybe 

But I don't care what they say 
I'm in love with you 
They try to pull me away 
But they don't know the truth 
My heart's crippled by the vein 
That I keep on closing 
You cut me open and I 

Keep bleeding 
Keep, keep bleeding love 
I keep bleeding 
I keep, keep bleeding love 
Keep bleeding 
Keep, keep bleeding love 
You cut me open 

And it's draining all of me 
Oh they find it hard to believe 
I'll be wearing these scars 
For everyone to see 

I don't care what they say 
I'm in love with you 
They try to pull me away 
But they don't know the truth 
My heart's crippled by the vein 
That I keep on closing 
You cut me open and I 

Keep bleeding 
Keep, keep bleeding love 
I keep bleeding 
I keep, keep bleeding love 
Keep bleeding 
Keep, keep bleeding love 
You cut me open and I 

Keep bleeding 
Keep, keep bleeding love 
I keep bleeding 
I keep, keep bleeding love 
Keep bleeding 
Keep, keep bleeding love 
You cut me open and I 
Keep bleeding 
Keep, keep bleeding love



Song lyrics | Bleeding Love lyrics
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